Twenty-Five Things To Know About Islam:  Part 3:  Muhammad’s Conduct; Endless Conflict

Twenty-Five Things To Know About Islam:  Part 3:  Muhammad’s Conduct; Endless Conflict

8.     The Sunna – essentially, the manners and customs of the Arabs in the days of Muhammad – matters to most Muslims as much as the Qur'an. It has even been said that the Sunna could exist without the Qur'an, but not the Qur'an without the essential gloss of the Sunna. And the Sunna is founded on, consists largely of, comes out of, the Hadith and the Sira, that is the life – words, deeds and stories about – Muhammad. He, not the figure of Allah, is the central figure in Islam. Muhammad is mentioned four times as often as Allah in the Qur'an. He is the Model of Conduct – uswa hasana – a phrase used in the Qur'an exactly three times, the other two times both in relation to Abraham. He is, furthermore, the Perfect Man, al-insan al-kamil, and everything he did, as a consequence, was Perfect. Whatever he did was right. Some of what he did is exclusive to him. For one example, he had nine wives and two concubines, but ordinary mortal Muslims are allowed four wives only. However, much of what he did has not been limited to him, but is worthy of emulation.

Little Aisha caught his fancy when she was six, and as the daughter of his good friend, was considered betrothed at that point, but Muhammad contained himself, waiting until she reached the age of nine before consummating, with sexual intercourse, his marriage to her. That might have been thought to be one of the details of his life that ordinary Muslims would not have been allowed to emulate. But it turns out that Muhammad's marriage to his child bride is not regarded by Muslims as morally wrong. It is true that when Muslims are with Westerners who raise the matter of Aisha, in a manner that makes clear their own dismay or horror, Muslims have started to offer various strategies of denial, such as:  Aisha wasn't really nine years old, but possibly as old as nineteen (she was on a swing, and playing with her toys, when called away by her mother to greet Muhammad), or she had already reached puberty (at the age of 9!) and that was all that counted, and besides, that was then and this is now, so we must "contextualize" and thereby excuse Muhammad's behavior. But that's all said for the sake of the Infidels. Muslims do not really think his marrying Aisha is to be deplored; their excuses are merely pro forma, to satisfy or silence the Infidels. Muhammad, remember, is for Muslims, and for all time, the Perfect Man and the Model of Conduct.

Should Your 12-Year-Old Be Forced To Learn Anal Sex?
Commentary

Should Your 12-Year-Old Be Forced To Learn Anal Sex?

Andrew Beckwith

When is the appropriate age for students to be taught how to engage in oral and anal sex? This is not a question most parents have probably thought a lot about, but it's one that legislators on Beacon Hill are forcing us to ask.

Eighty-three state representatives and senators have co-sponsored legislation titled "An Act Relative to Healthy Youth," a version of which is up for a vote in the Senate on Thursday. If passed into law, it would mandate that all public schools in Massachusetts that offer "comprehensive sexual health education" ensure that it is "age appropriate." That certainly sounds reasonable, but how exactly is "age appropriate" defined in the bill? According to Senate Bill 2113, "age appropriate" means "topics, messages and teaching methods suitable to particular ages or age groups of children and adolescents, based on developing cognitive, emotional and behavioral capacity typical for the age or age group." If that clears it up for you, read no further. I would like to think that's what most of the legislators supporting this bill did. Would they still support it if they knew the truth?

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